This teleology is of a twofold description; sometimes an inner teleology, that is, an agreement of all the parts of a particular organism, so ordered that the sustenance of the individual and the species results from it, and therefore presents itself as the end of that disposition or arrangement. Sometimes, however, there is anoutward teleology, a relation of unorganised to organised nature in general, or of particular parts of organised nature to each [pg 202]other, which makes the maintenance of the whole of organised nature, or of the particular animal species, possible, and therefore presents itself to our judgment as the means to this end.
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